Esse interesse é usualmente apresentado como um novo desenvolvimento na teoria antropológica e os seus possíveis antecedentes, como o difusionismo e a . Afora o fato de vir a confirmar que os antropólogos preferem fazer prosa sem . e nas interconexões concretas, quase como uma retomada do difusionismo. Antropología Difusionista. Diego Cubillos; 3 videos; 43 views; Last updated on Mar 31, Play all. Share. Loading Save.

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Contemporary anthropology has developed a consistent interest in the study of modes of circulation of people, objects and ideas associated with current cultural globalization.

Contextualização da disciplina Antropologia e cultura brasileira – ENGENHARIA | Flashcards

Amsterdam, Het Spinhuis, But antgopologia and ritual continue to play an important role on the globalist agenda, as shown by the increasing number of re-visits rifusionismo African-American religions or the growing body of literature on neo-Pentecostalism and charismatic Catholicism on the American continent and elsewhere. The dialogue antropoolgia the two anthropologists was rather ambivalent. An Introduction to Actor-Network-Theory. This interest is expressed in the recent development of the anthropology of globalization as an important sub-disciplinary field.

While first generation diffusionists were mostly interested in contact between different Native-American cultures, acculturation theorists privileged the cultural consequences of Westernization among Native-American cultures and later among African cultures in the New World. Tourism, Museums, and Heritage. Newsletter informativa Newsletter do OpenEdition.

Selected Papers in Afroamerican Studies. Cambridge, Cambridge University Press. ABSTRACT Contemporary anthropology has developed a consistent interest in the study of modes of circulation of people, objects and ideas associated with current cultural globalization.

Difusionisme (arqueologia)

Focusing on the works of Melville Herskovits and Roger Bastide, this article argues for a less biased imaged of acculturation theory and stresses the ways in which some of its achievements can inspire current approaches to cultural globalization. Boston, MA, Beacon Press.

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Advocating a holistic approach to reality, modernist anthropology was by definition indifferent to the actual interplays between cultural patterns or social structures and individual inventiveness.

As Antropolkgia Price has put it: The Social History of British Anthropology, They have also extended their attention towards a wide range of cultural flows. In Man and His Works the chapter on cultural variation stands as a more sensitive approach to the interplay between culture and the individual than that proposed by other coeval North American authors, such as Benedict and Mead.

Portuguese-Americans along the Eastern Seaboard.

Meanwhile, it explores the relations between globalization as perspective and globalization as myth as opposed to globalization as objectwith a “spirit of epoch” manifested transversally in various domains, both in forms of knowledge and diifusionismo practices in general. This is an ongoing process. I thank the participants of both events for their comments.

Henrika Kuklickin her book on the history of British social anthropology, for difsionismo, hardly mentions difusoinismo influence of diffusionism in W. Essays on Culture and Personality.

Besides its liberating effects, movement — unrestricted movement — can also be a threat to the local as a site where the spatial and temporal abstractions of globalization can be resisted Comaroff and Comaroff As the philosopher Peter Sloterdijk [] has argued, globalization is a project of homogenization of time and space driven by an ideology of unrestricted movement.

We have also re-introduced issues of power that acculturation theory has ignored Apter Sem falar de outros temas, aparentemente menos nobres, mas extremamente reveladores em sua linguagem. New York, Alfred Knopf. Visions, Traditions, and Trends. They do not contest that new issues have been added to the classical agenda of culture. Current discussions on the concepts of globalization and localization Friedmanappropriation Schneider ; Hahnre-territorialization Inda and Rosaldo or friction Tsingwhile introducing new variables, such as transnationalism or the market, share the same concern towards reinterpretation already present in acculturation theory.


Even if we view it, as Alejandro Portes has argued, not as new phenomenon but as a new point of view on an old phenomenon we shall anyway emphasize how the adoption of this new point of view has reorganized the way in which we used to address contacts of culture associated with the mobility of people. Minneapolis, University of Minnesota Press.

We should reframe the terms of our dialogue with acculturation theory. Having previously done fieldwork in Surinam, Trinidad, Haiti and Dahomey, Herskovits could not but be aware of the extent to which African heritage had been transformed in the US.

The whole research history of Herskovits, who did fieldwork in Surinam, Trinidad, Haiti, Dahomey and Brazil, always looking at the same problems, can be seen as an example of an old and more demanding version of multi-sited fieldwork.

As to counter-acculturation, Herskovits viewed it as a variant — based on the refusal of external influences — of acculturation. Similarly, in some of the papers he wrote in the s, Herskovits was eager to admit his initial Africanist excesses: Simultaneously new forms of theorization of the processes of disjunction of place and culture Gupta and Ferguson ; Inda and Rosaldo have emerged.

But here I will be more interested in some differences which are relevant to the wider globalist agenda.